Judy Chicago

1 of 6

(b. 1887, Sun Prairie, Wisconsin; d. 1986, Santa Fe, New Mexico)

Georgia O’Keeffe, one of the most well known American painters, is also considered by some to be the foremother of the feminist art movement. She worked in a discipline dominated by male artists, critics, gallery owners, and curators, who were critical of women artists. Despite these obstacles, O’Keeffe launched a successful career, developing a distinctive painting style that employed organic vulvar forms and floral imagery. Her life experiences influenced her art; imagery from her time in New York and New Mexico reappears in her painting.

She was raised on a farm in Wisconsin and took art lessons from a very young age. Encouraged by her teachers, she graduated high school with the goal of becoming an artist. She attended the Art Institute of Chicago for one year and studied at the Art Students League in New York City, where the dominant emphasis was on realism, an artistic method representing people, places, and things as true to their appearance. In 1908, her last year with the League, she won the William Merritt Chase still life prize for her painting Untitled (Dead Rabbit with Copper Pot). She then quit painting for four years, claiming later that it was due to her frustration with the tradition she was working in.

In 1912, at a summer course for art teachers at the University of Virginia, she discovered the theories of artist Arthur Wesley Dow, as taught by his colleague Alon Bement. Dow’s belief—that the artist’s goal was to express his/her own thoughts and feelings—provided O’Keeffe with an alternative to the type of realism she had been trained in. Inspired, she began painting again.

While working as an art teacher in South Carolina in 1915, O’Keeffe began a series of abstract charcoal paintings that were to launch her artistic career, including one of her most famous, Drawing XIII, 1915. She mailed them to a former classmate in New York, who brought them to Alfred Stieglitz, a celebrated photographer and owner of the well known gallery “291.” Stieglitz exhibited O’Keeffe’s work and within a year he had opened a one-person show for her. In 1918, with financial assistance from Stieglitz, she moved to New York; they fell in love shortly after, and married in 1924. Until 1929, they lived both in New York City and in Stieglitz’s family home in Lake George, New York. In 1929, O’Keeffe began spending her summers in New Mexico, the place that would ultimately become her permanent residence and influence much of her art.

During their marriage, the well-connected Stieglitz promoted O’Keeffe’s work, particularly the close-ups of flowers that she began producing in the mid 1920s. She had numerous one-woman gallery exhibitions, and her first retrospective, Paintings by Georgia O’Keeffe, opened at the Brooklyn Museum in 1927. O’Keeffe also inspired Stieglitz, and he produced several series of photographs of her, many of them nudes, and exhibited them widely. He died in 1946, and three years later O’Keeffe moved to New Mexico, drawn by its vibrant colors and the unique landscape formations, which she notoriously captured in her work. When questioned about her subject matter, O’Keeffe often said that “God promised me that I could have that mountain if I painted it often enough” (Scott, Following in the Footsteps, 20).

She was awarded the Medal of Freedom in 1977, as well as the National Medal of Arts in 1985. Although her poor eyesight forced her to stop painting in the 1970s, she continued to work in pencil, watercolor, and clay until her health worsened in 1984. She died in 1986, at the age of ninety-eight. Since the 1920s her work has become more popular, due, in part, to the feminist movement and its reclamation and rediscovery of women’s history. In talking about her work, O’Keeffe said, “The men liked to put me down as the best woman painter. I think I’m one of the best painters” (Chadwick, Women, Art, and Society, 303). The Georgia O’Keeffe Museum, the first museum in the United States dedicated to a single female artist, opened in 1997 in Santa Fe, New Mexico. It houses 1,149 of her works.

Georgia O’Keeffe at The Dinner Party

Georgia O’Keeffe’s is the last place setting at The Dinner Party. Her plate has the most height, signifying her artistic liberation and her success as a female artist. The imagery on O’Keeffe’s plate incorporates the forms she used in her own flower paintings, such as Black Iris, 1926, with the central core (or vulvar imagery) used throughout The Dinner Party. Chicago pays tribute to both O’Keeffe’s originality and the imagery in her paintings. She also acknowledges the influence O’Keefe had on later feminist artists, claiming her work as “pivotal in the development of an authentically female iconography” (Chicago, The Dinner Party, 155).

On the runner are airbrushed colors corresponding to the plate’s color palette; Chicago chose these colors to represent fine art painting, and O’Keeffe’s participation in that tradition. A piece of raw Belgian linen, which is used for art canvases, is attached to cherry wood stretcher bars.

On the front of the runner, the first initial of Georgia O’Keeffe’s name is done in the style of her famous skull paintings, which were influenced by the American West. The embroidered letter “G” appears as an antler form, like those found in her paintings From the Faraway Nearby, 1937, and Ram’s Head, White Hollyhock-Hills, 1935.

Primary Sources

Some Memories of Drawings. New York: Atlantis Editions, 1974.

Georgia O’Keeffe. New York: Viking, 1976.

Catalogue Introduction to Georgia O’Keeffe, A Portrait by Alfred Stieglitz. New York: The Metropolitan Museum of Art, 1978.

Translations, Editions, and Secondary Sources

Arrowsmith, Alexandra, and Thomas West, eds. Two Lives: Georgia O’Keeffe & Alfred Stieglitz: A Conversation in Paintings and Photographs. New York: HarperCollins and Callaway Editions, 1992.

Callaway, Nicholas, and Doris Bry, eds. Georgia O’Keeffe, In the West. New York: Alfred A. Knopf, in association with Nicholas Callaway, 1989.

Chadwick, Whitney. Women, Art, and Society. London: Thames and Hudson, 2003.

Drohojowska-Philp, Hunter. Full Bloom: The Art and Life of Georgia O’Keeffe. New York: W. W. Norton, 2004.

Goodrich, Lloyd. Georgia O’Keeffe: Drawings. New York: Atlantis Editions, 1968.

Lynes, Barbara Buhler. O’Keeffe, Stieglitz and the Critics, 1916–29. 1989; revised ed., Chicago: University of Chicago Press, 1991.

—-. Georgia O’Keeffe, Catalogue Raisonné. 2 vols. New Haven: Yale University Press; Washington, D.C.: National Gallery of Art; and Abiquiu, N.M.: The Georgia O’Keeffe Foundation, 1999.

Lynes, Barbara Buhler, Lesley Poling-Kempes, and Frederick W. Turner. Georgia O’Keeffe and New Mexico: A Sense of Place. Princeton: Princeton University Press, 2004.

Peters, Sarah Whitaker. Becoming O’Keeffe: The Early Years. 1991; 2nd ed., New York and London: Abbeville, 2001.

Robinson, Roxana. Georgia O’Keeffe: A Life. New York: Harper, 1989.

Scott, Nancy. “Following in the Footsteps: The Georgia O’Keeffe Trail.” Art New England 22, no. 6 (October/November 2001).

Souter, Janet. Georgia O’Keeffe. New York: Parkstone, 2005.

Caption

Judy Chicago American, born 1939. Georgia O'Keeffe Place Setting, 1974–1979. Runner: The Dinner Party (Georgia O’Keeffe runner), 1974–79. Belgian linen, cherry wood stretcher bars, cotton/linen base fabric, woven interface support material (horsehair, wool, and linen), cotton upholstery, steel carpet tacks, silk, synthetic gold cord, airbrushed acrylic paints, silk thread Plate: Porcelain with overglaze enamel (China paint), Runner: 52 1/4 x 32 1/4 in. (132.7 x 81.9 cm) Plate: 14 1/2 x 14 x 4 3/4 in. (36.8 x 35.6 x 12.1 cm). Brooklyn Museum, Gift of The Elizabeth A. Sackler Foundation, 2002.10-PS-39. © artist or artist's estate

Title

Georgia O'Keeffe Place Setting

Date

1974–1979

Medium

Runner: The Dinner Party (Georgia O’Keeffe runner), 1974–79. Belgian linen, cherry wood stretcher bars, cotton/linen base fabric, woven interface support material (horsehair, wool, and linen), cotton upholstery, steel carpet tacks, silk, synthetic gold cord, airbrushed acrylic paints, silk thread Plate: Porcelain with overglaze enamel (China paint)

Classification

Sculpture

Dimensions

Runner: 52 1/4 x 32 1/4 in. (132.7 x 81.9 cm) Plate: 14 1/2 x 14 x 4 3/4 in. (36.8 x 35.6 x 12.1 cm)

Credit Line

Gift of The Elizabeth A. Sackler Foundation

Accession Number

2002.10-PS-39

Rights

© artist or artist's estate

The Brooklyn Museum holds a non-exclusive license to reproduce images of this work of art from the rights holder named here. The Museum does not warrant that the use of this work will not infringe on the rights of third parties. It is your responsibility to determine and satisfy copyright or other use restrictions before copying, transmitting, or making other use of protected items beyond that allowed by "fair use," as such term is understood under the United States Copyright Act. For further information about copyright, we recommend resources at the United States Library of Congress, Cornell University, Copyright and Cultural Institutions: Guidelines for U.S. Libraries, Archives, and Museums, and Copyright Watch. For more information about the Museum's rights project, including how rights types are assigned, please see our blog posts on copyright. If you have any information regarding this work and rights to it, please contact copyright@brooklynmuseum.org. If you wish to contact the rights holder for this work, please email copyright@brooklynmuseum.org and we will assist if we can.

Frequent Art Questions

  • What did Judy Chicago say about Georgia O'Keeffe's influence?

    Georgia O'Keeffe's imagery at the table incorporates the flower imagery she used in her paintings. Chicago pays tribute to both O'Keeffe's originality and imagery. She acknowledges O'Keeffe's influence on later feminist artists and claims her work was “pivotal in the development of an authentically female iconography.”
  • I have a question about "The Dinner Party" and Georgia O'Keeffe. Did she ever respond to the piece? It was made while O'Keeffe was still alive.

    O'Keeffe didn't always get along with Second Wave feminists, such as Judy Chicago, who approached her in the 1970s. To O'Keeffe, works like The Dinner Party and the idea of celebrating her role as a "woman painter" went against her personal goals as an artist.
    She didn’t want her work to be categorized based on her gender. For much of her career, she struggled to be appreciated for her individual talent rather than her individual identity. O'Keeffe said, "The men liked to put me down as the best woman painter. I think I’m one of the best painters.”
    Cool! Thanks so much!
  • How did Ms. O’Keeffe decided to allow her work be represented at The Dinner Party after her initial refusal?

    Ms. O'Keeffe actually never gave her consent to be included in The Dinner Party. Since the place setting is not O'Keeffe's own work, but is meant to be a representation of her Chicago chose to include her anyway.
    Thanks!
    You're welcome! Chicago felt very strongly that O'Keeffe was an important symbol for women despite O'Keeffe not wanting to categorized according to her gender.
  • Tell me more.

    Georgia O'Keeffe was the only guest at the Dinner Party who was still alive at the time the work was completed in 1979. Each place setting is specific to the woman represented and this one is based on O'Keeffe's paintings.
    Judy Chicago created The Dinner Party as a celebration of women in history and their accomplishments. In her own experience, women had been left out of history and she wanted to change that.
  • Is O’Keeffe’s the most 3D because the plates are inspired by her work?

    Hers is the most 3D because it is the final plate in the chronology. However, Judy Chicago was heavily inspired by Georgia O'Keeffe, and included her as the last plate because she represented, for Chicago, "the movement toward women’s increased individual creative expression."
    However, O'Keeffe never saw her work as reminiscent of genitals or sexuality, whereas Judy Chicago does. The two had wildly different readings of O'Keeffe's work.
    Oh interesting.
  • Virginia Woolf and O’Keeffe’s tapestries are plainer than the rest, but with more elaborate plates, was that intentional?

    Each plate and runner is tailored to the specific person and their life, so the amount of imagery varies. On Georgia O'Keeffe's place setting, for instance, the runner is meant to resemble a canvas with stretcher strips, so it is relatively simple. The plate, meanwhile, is meant to recall her painting, so it is more complex.
    The front of Woolf's runner is simpler, but the back is more decorative. The lighthouse imagery that you see on the back of the runner references her novel, To The Lighthouse.
    I didn’t even notice the backs! Thanks!
  • Can you tell me about this plate dedicated to Georgia O'Keeffe??

    The Georgia O'Keeffe plate is a fusion of O'Keeffe's imagery and Judy Chicago's. Chicago has said that, "It is based upon her [O'Keeffe's] famous painting of the iris which has a dark and mysterious center which for me reflects the mystery of life. This image also reiterates the central core in the Primordial Goddess plate and thus links the first plate and the last."
    What does it symbolize?
    O'Keeffe's plate rises the highest off the table of all the plates in The Dinner Party, and is the most sculptural plate in the whole installation. Beyond O'Keeffe's own accomplishments, this symbolizes "the movement toward women’s increased individual creative expression." O'Keeffe was the only woman represented at the table who was alive at the time The Dinner Party was completed.
    Awesome!
  • Was there a connection between O'Keeffe and Chicago besides just admiration?

    While Chicago greatly admired O'Keeffe's work as an artist and a trailblazer, O'Keeffe actually deeply resented being categorized as a "woman artist," she had always wanted to be referred to as an artist, full stop. While working on her autobiography “Through the Flower,” Chicago wrote to O'Keeffe to ask if she could include one of O’Keeffe’s paintings, but O'Keeffe expressed that she did not want to be included in a context that centered on her gender. Judy Chicago replied that O’Keeffe was a trailblazer who was essential to the feminist art movement, and later included her here, at The Dinner Party.
  • For The Dinner Party, were the plates made at different heights for a specific reason?

    Yes, great catch! The plates, each representing a historical or mythical woman of achievement, are placed in a roughly chronological order.
    The increasing three-dimensionality over time is a representation of women's increased visibility and participation in society.
    You'll notice that the very last plate, that of Georgia O'Keeffe, is the highest off the table. She was the only woman still alive when the Dinner Party was completed and was an inspiration to Judy Chicago.
  • Is that wood on Saint Bridget's runner?

    There isn't any actual wood in Saint Bridget's runner, but parts of it are meant to look like wood as a reference to the first convent she founded which was known as the "Church of the Oak."
    There is some wood included in Georgia O'Keeffe's runner as a reference to the stretchers used for painting canvas.
  • I'm at The Dinner Party and I was wondering what the pieces of wood in Georgia O'Keeffe's panel are meant to represent?

    Good eye! There is a piece of wood on either side of the runner. These represent the stretchers of a canvas like the ones O'Keeffe painted on.
    The fabric itself is Belgian linen, which was historically used by painters.
    Are there any other material additives in The Dinner Party like this one? Or is she the only one?
    The place settings for the Primordial Goddess and the Fertile Goddess, who are located just around the corner from O'Keeffe, include different materials such as cowrie shells, miniature sculptures, and an animal hide.
    The Amazon place setting has actual metal on the ax-motifs. Sophia's runner is shrouded in a wedding veil that was worn by one of the women who worked in Chicago's workshops making The Dinner Party.
    Artemisia Gentileschi's place setting, in the middle of the second table, also features a beautiful piece of cream-colored velvet, very sumptuous.

Have information?

Have information about an artwork? Contact us at

bkmcollections@brooklynmuseum.org.