Feminist Art

Among the most ambitious, influential, and enduring artistic movements to emerge in the late 20th century, feminist art has played a leading role in the art world over the last 40 years. Dramatically expanding the definition of art to be more inclusive in all areas, from subject matter to media, feminist art reintroduced the articulation of socially relevant issues after an era of aesthetic “formalism” while pioneering the use of performance and audiovisual media within a fine art idiom.

Feminism and feminist art are integral to the Brooklyn Museum’s mission. Since 2007, the Museum is proud to be home to the Center for Feminist Art, the only curatorial center of its kind. Our Feminist Art collection is second to none and includes standouts such as Judy Chicago’s iconic The Dinner Party. And our exhibition history is rife with landmark shows dedicated to feminist art and artists.

Highlights

The Elizabeth A. Sackler Center for Feminist Art

  • About the Center

    The Elizabeth A. Sackler Center for Feminist Art is an exhibition and education facility dedicated to feminist art—its past, present, and future. The center’s mission is to raise awareness of feminism’s cultural contributions, educate new generations about the meaning of feminist art, maintain a dynamic and welcoming learning facility, and present feminism in an approachable and relevant way.

    The Center for Feminist Art regularly acquires artworks that speak to its mission. These works come from all over the world and date from the early 20th century on.

    The center’s 8,300-square-foot space encompasses a gallery devoted to The Dinner Party and a biographical gallery for exhibitions highlighting the women in that installation. Also featured are a gallery for exhibitions of feminist art, a study area, and additional space for public and educational programs.

  • History

    The Center for Feminist Art was established in 2007 through the generosity of the Elizabeth A. Sackler Foundation, but feminist practice at the Brooklyn Museum can be traced back decades.

    In 1971, a public forum titled “Are Museums Relevant to Women?” was held at the Museum. The event, cochaired by artist and activist Faith Ringgold and writer Patricia Mainardi, featured 29 speakers who addressed systemic failures to support women artists and visitors and demanded that museums do better.

    Judy Chicago’s landmark feminist installation The Dinner Party stopped at the Brooklyn Museum in 1980–81 during its world tour. In 2002, the artwork was acquired by the Museum and put on temporary display again. The Center for Feminist Art opened as a physical space on the fourth floor in 2007 with The Dinner Party at its core.

    Since then, the center has hosted dozens of exhibitions and continued to acquire artworks that exemplify and expand the definition of feminism.

  • Elizabeth A. Sackler

    I do not think of myself as a benefactor. I am a public historian, social and arts activist, and American Indian advocate and as such have found myself being conscious of the world around me and taking action in many ways. I have been called a social artist, my actions in the public sphere being guided by the work itself. In that way—just as when I established the American Indian Ritual Object Repatriation Foundation in 1992 and as I continue to lecture and write on ethics and morality in the art market and beyond—I found the image of a place, a center, whose primary mission was to further equality, justice, and equity and provide opportunity for those moral principles and values of Feminism to be a mighty and highly desirable prospect.

    Coming of age in the 1960s, my life was centered in protests of the Civil Rights Movement. That I eluded arrest or worse was a relief to my parents, but it was during those years the social activism in my marrow was ignited and shaped my actions and activities for more than five decades. Ultimately, financial resources have enabled me to create an enduring activist declaration. I am, of course, referring to the Elizabeth A. Sackler Center for Feminist Art.

    The Elizabeth A. Sackler Center for Feminist Art is a home where the feminist principles of equality and justice reside. The Center is a forum for dialogue and discourse about feminism and feminist art. The Women’s Liberation Movement in America in the 1970s was but a beginning. We now live in a world hard-wired electronically, with each corner only nano-seconds apart from the others. But oppression, inequity, and prejudice still engulf most women in the world although, in total, women make up half the earth’s population. We will not have reached a post-feminist era until all women—women of color, disenfranchised women living in poverty and subjected to injustices, women abused or discarded—are saved from bigotry, are rescued from the horrors of rape and the sex-slave market, and at last have equal opportunities.

    The Brooklyn Museum’s determined adherence to its mission to provide the fundamentals of human cultural edification is the reason why, in 2002, I shared my vision of a Center for Feminist Art with the Museum. The outstanding commitment of Director Arnold Lehman and the Board of Trustees, and the enthusiasm and hard work of the Museum’s staff, have made this groundbreaking project possible.

    Watching the Center take physical form has been a thrill of a lifetime. Knowing that it highlights women’s contributions in all fields throughout history, brings feminist art to a major cultural institution, and creates a fertile space for feminists, artists, thinkers, and writers to congregate and share ideas and ideals turns a vision into reality.

    — Elizabeth A. Sackler

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